Resources – Shared History

Discussion Guide

Coming to the Table

—a place to start

There are an inexhaustible number of books and websites that can offer you sources of information about the themes of Shared History including family, class, tradition, sense of place and identity. However, the Coming to the Table website is a great place to start because in addition to providing resources for research and exploration, it provides a community for having honest and bold conversations about racial issues from the past to the present—in the “cradle-to-grave” prison system, which incarcerates, disproportionately, black men and discrimination that flourishes in our police departments, which often ends tragically for African Americans as well as all the day to day acts of implicit bias that continue to frustrate and demoralize generations of black people.

For African Americans, I highly recommend Sharon Morgan’s website, Our Black Ancestry. White people are invited to participate by inputting their slave owning legacy into a database including names of enslaved people found on plantation records and other sources. This is an extremely important commitment and can serve as an act of reparation. Our Black Ancestry Foundation is a non-profit organization dedicated to providing resources for African American genealogical research, preserving historic materials and properties, and promoting healing of wounds that are the legacy of slavery.

I would also recommend that you approach your work with some knowledge of racial healing and truth-telling by purchasing the recently published The Little Book of Racial Healing: Coming to the Table for Truth-Telling, Liberation, and Transformation, Thomas Norman DeWolf and Jodie Geddis, 2019, at Skyhorse Publishing or Amazon.

Take action by joining Coming to the Table and be part of the process for change.

The Simms Family

The Simms family is descended from William Gilmore Simms (1806 – 1870), noted 19th-century literary figure and Chevillette Eliza Roach Simms, the daughter of Nash Roach. They had 16 children, but only six survived childhood including William Gilmore, Jr., Mary Lawson, Chevillette Eliza, Govan Singleton, and Charles Carroll. Simms also had a daughter, Anna Augusta Singleton, from his first wife, Anna Malcolm Giles.

By virtue of Simms’ literary achievements, Woodlands is designated a National Historic Landmark by the U.S. Department of the Interior and is currently used by the Simms descendants for family retreats, hunting parties, and community gatherings.

William Gilmore Simms was a native South Carolinian who gained far-ranging literary acclaim in his day as the most prolific southern antebellum writer. Hailed as the man of letters of the Old South, Simms garnered the respect of readers in the North and South, including such contemporaries as Edgar Allan Poe and James Fenimore Cooper. Simms’ versatility and talent were evidenced in some 72 book-length works, including novels, short story collections, poetry, drama, literary criticism, essays, history, and biography. Among his better known works are The Yemassee, his most popular Indian novel; The Partisan, the first of seven Revolutionary War romances; Richard Hurdis, one of his eight Border Romances; and The Wigwam and the Cabin, A Collection of Short Stories. Following the Civil War and after his death, Simms’ works fell out of favor.

His biographer, John C. Guilds, writes: “Alone among American novelists of the 19th century, Simms perceived a national literary need, sensed his capability to fulfill it, developed a plan to attain it, and lived to complete it. Simms had vision, commitment, intensity, and perseverance—ingredients without which sustained literary accomplishment of the first magnitude is impossible. Relatively early in his career, in 1845, Simms articulated his mission for artistic fulfillment with precision and comprehensiveness, and throughout his life he remained constant to that mission, neither altering its formulation nor wavering in his commitment. Simms’ vision of America depicted in his fiction extends from 16th-century Florida (Vasconselos and The Lily and the Totem); colonial South Carolina (The Cassique of Kiawah and The Yemassee); the Revolutionary War (Joscelyn, The Partisan, Mellichampe, Katherine Walton, The Scout, The Forayers, Eutaw, and Woodcraft); through the trans-Mississippi migration in the early 19th century (Guy Rivers, Richard Hurdis, Border Beagles, Confession, Beauchampe, Charlemont, Helen Halsey, The Wigwam and the Cabin, the Cub of the Panther, Voltmeier). To Simms, his writings about ante-colonial America, the English colonies, the Revolutionary War, and the rampaging frontier were part of a sustained, interconnected literary saga. He traced the development of American national consciousness through four centuries in two dozen books which, taken together, form a powerful, intense, highly readable epic and constitute a unique national literary treasure. Though Simms’ achievements are various and varied—his poetry [see “Among the Ruins”], in particular, is important for both historical and aesthetic reasons—his vision of an American literature by Americans found its fullest expression in the novel; and it is here that his immortality is assured.”

Recent research by a core of southern scholars has revived interest in and appreciation of the writings of Simms. Since 1952, there have been a number of publications that support Simms’ prominence as a nationally significant author including six volumes of his letters, The Letters of William Gilmore Simms, a collection of his poems, the Guilds biography, and a series of critical publications about his work including Long Years of Neglect and William Gilmore Simms and the American Frontier also by John C. Guilds and The Poetry and the Practical by James E. Kibler, among other related works.

William Gilmore Simms’ granddaughter, Mary C. Simms Oliphant (1891 – 1988), was also an historian In 1916, the state superintendent of education asked her to update her grandfather’s 1860 history of South Carolina for use as a texbook. In 1932, Oliphant wrote an entirely new South Carolina history textbook. The Simms History of South Carolina went through 9 editions and was used by South Carolina junior high school students.She later wrote a reader to introduce third-grade children to their state.Oliphant’s most ambitions project, and the one for which she is most widely known, was her work to collect, edit, and publish Simms’s letters.

Other grandchildren of William Gilmore Simms include Zaidee Aldrich Simms Cole (1882 – 1968), William Gilmore Simms IV (1883 – 1953), Harold Algernon Simms (1888 – 1965) and Anne Lee Simms Buck1893 – 1969).

The Laboard Family

In a tribute Mrs. Oliphant delivered at the funeral of Arthur Laboard who helped her restore the gardens at Woodlands in the 1950s, she wrote: “The family of the LaBordes [sic] came to Woodlands from Beaufort in 1861 when the Northern Army occupied that part of the coast. The LaBordes have been with us ever since. Arthur LaBorde’s grandmother, Sallie LaBorde, was beloved by every member of the Simms family and I have a picture of her which I shall always cherish.”

According to Mrs. Oliphant, the LaBorde family had been part of a group of 40 or 50 slaves from the plantation of Dr. Fuller located near Pocotaligo in Prince Williams Parish, Beaufort County. However, the LaBordes (who now spell their name Laboard) may have already been at Woodlands prior to the Civil War. Bessie Laboard Brown has said that her grandmother, Sallie LaBorde, who Mrs. Oliphant referred to as “Maum Sallie,” told her that she was “sold to the Simms in Midway.” She said, “Grandmamma’s father was a rice farmer in Beaufort.” Sallie, who married Wilson LaBoard (possibly the same person called Vincent) who was already at Woodlands, may have been one of this group from the Fuller plantation.

According to Beecher’s list of freedmen who remained at the plantation after the Civil War, Vincent, Sally, Tina, and Edmund LaBorde stayed on at Woodlands. The 1867 tax return book for Barnwell Parish also lists a Wilson Labboard [sic], who owed $1 in “capitation” tax. Also in that year, Wilson LaBorde filed a complaint with the Freedmen’s Bureau against Daniel Rowell, a Midway farmer with whom he had contracted for one-third of the crop. When the harvest was completed, he and Sallie were ordered off the plantation, apparently in an attempt by Rowell to renege on their deal. He and Sallie are back at Woodlands in 1868 according to the Woodlands Plantation Book, which lists work completed by, items purchased from, or accounts with Vincent LaBorde in the years 1868 and 1874.

Edmund LaBorde, 42, is listed in the 1870 Midway census with his household composed of Eugenia (possibly the Tina mentioned above), 43, Dorcas, 69, and George, age 20. Edmund is also listed as owning land valued at $250 and other property valued at $200. The 1870 Federal Census of South Carolina Agriculture, Midway, lists an Edward Labord owning 25 acres of land although no deed is listed in the Barnwell County Courthouse records. The population census of that year also lists a Weston Laborde (probably Wilson LaBorde), 29, Sarah Anne (probably Sallie), 23, and children Jeffry, Nancy, Sandie or Landie, and Dolly.

The 1880 census lists an Edmon Labord, 65, and his wife, Eugenia, 60 as living in Midway. There is also a Vincent Labord, 45, with wife Sallie, 38, and children Nancy, James, Dolly, George, Cornelia, and Richard.

Additionally, one of the youngest children of Wilson and Sallie LaBoard, Mary Anne LaBoard, married Henry Smalls, forming the Smalls family link to Woodlands.

The Roach Family

Nash Roach was the father of Chevillette Eliza Roach, who married William Gilmore Simms in 1836. He also owned a plantation across the Edisto River in Orangeburg County called Oak Grove that he acquired through his marriage to Eliza Ann Govan (1791 – 1822), the daughter of Daniel Govan (? – 1797) and Louisa Robinson. This was Roach’s principal residence and primary income property until 1846 when he sold Oak Grove and moved to Woodlands to live with his daughter and son-in-law. In colonial days, Oak Grove was called “St. George”; during the Revolution, it was referred to as “Chevillette’s” after Eliza Ann Govan’s stepfather, John Chevillette. “St. George,” not to be confused with the town or district of St. George in adjacent Dorchester County, was a land grant consisting of many acres just below the town of Orangeburg. This land grant was given to Daniel Govan’s father, Andrew Govan (? – 1771) in 1757. In 1758, Andrew Govan married Rachel Rowe (1740 – ?), daughter of Michael Christopher Rowe (1715 – 1787) by his first marriage.

Along with his two brothers Samuel and Henry, Michael Christopher Rowe, a Scotsman, was a landowner in the Orangeburg District. In 1757, he received two land grants near the town Orangeburg – one for 150 acres and the other for 250 acres – and in 1758 he received another grant for 700 acres. He also bought other lands in the same area for a total of over 3,000 acres.

On June 4, 1759, Rowe transferred 100 acres of land in the Orangeburg District to his daughter and son-in-law, Rachel and Andrew Govan. Daniel Govan, Andrew’s son, was to inherit the “St. George” property – 1,300 acres – at the time of his mother’s death, although it appears that Daniel died before his mother. Andrew Govan’s will stipulated that his personal property, presumably including his slaves, would be split equally between his widow, Rachel, his son, Daniel, and daughter, Rachel, although other evidence suggests that Rachel inherited all of the slaves. The first federal census reveals that Daniel Govan owned at least eight slaves in 1790. His daughter, Eliza Ann Govan, who probably inherited Oak Grove at the time of her grandmother’s death and also presumably her slaves, married Nash Roach in 1813. It is assumed that Roach became the proprietor of Oak Grove at that time.

The Rumph Family

The earliest remembered ancestor of the Rumph family is Jim Rumph (1810 – 1922). His granddaughter Llewellyn “Mudd” Manigault (1901 – 1986) spoke of his own father. He was 112 when he died, having lived through 57 years of enslavement, the Civil War, Sherman’s destruction of Woodlands and most of Midway, the famine after the war, the failure of Reconstruction, the difficulties of sharecropping, and the boom in farming that resulted from the exigencies of World War I. Jim Rumph fathered a son named Jim Rumph (1875 – 1937), who also had a son named Jim Rumph (1900 – 1985). All three farmed property that was once part of the original plantation and which the Rumph family has owned since 1917. All were the managers of Woodlands, on behalf of the Simms family, and all are buried in the cemetery on the plantation property. Earthlee Rumph (1907 – 1993), one of the grandchildren of the old Jim Rumph, reported that Jim Rumph came “direct from Africa” as a young man and was “auctioned off” in Charleston. According to Mr. Rumph, Jim Rumph was about 18 when he was put on a slave ship in Africa bound for Charleston. “He was auctioned in Charleston and [they] sent him from Charleston to Beaufort, where he started his home.”

The only mention of a Jim in the plantation book after the Civil War is in the section entitled, “Births of Negroes.” The first entries at the top of the page list the births of George, 1842, Ceasar, 1848, Abbie, 1849, Garrick, 1851, and Glover, 1856, all children of Jim and Doll. The Simms family presumes that this “Jim” was the old Jim Rumph and that this family was one of at least two families of which Jim Rumph was the father.

The Rumph name does not appear in the Midway District 1870 census, the first federal census in which former slaves were accounted. However, there is a listing for a James Easterling, age 38, a farmhand living alone and it is remembered that Llewellyn “Mudd” Manigault spoke of the Easterlings. Other grandchildren, Earthlee Rumph—Mrs. Manigault’s brother—and Bessie Laboard Brown, recounted that Jim Rumph “ran away” and changed his name to Easterling; one could assume this man was the old Jim before he changed his name to Rumph or back to Rumph.

A James Rumff [sic] * is listed in the 1880 Midway census as a laborer, age 40, with wife, Mary, age 28, and children Ella, 8, Augusta, 7, Webster, 6, Martha, 4, and Sandy, 6 months. (Augusta may be Bessie Laboard Brown’s mother Eliza Rumph who she said was originally named Augusta—also the name of William Gilmore Simms’s oldest daughter—but she did not like the name and changed it at some point to Elizabeth.) This record would suggest that this James Rumff, listed as age 40 in 1880, is not the same person as James Easterling, listed as age 38 in 1870, however, census enumerators often just guessed at the age of those interviewed and sometimes simply made mistakes.

The Rumphs are related or associated with several other families in the Midway community. The 1900 Midway census lists Eugene (Moss) Rump as a “nephew,” aged 13, living with the McCormick family including B. McCormick, age 53, Margaret, his wife, age 60, and their three children ages 16 to 22. Since Eugene Rumph is listed as a nephew, Margaret may have been a sister of the old Jim Rumph, Moss Rumph’s father. The Rumph family remembers that Moss Rumph’s mother (listed as Mary Black in his obituary) died when he was an infant and that he lived with cousins for a number of years.

The Rumphs may also be related to the Richburgs. According to William D. Howard, a descendant of the Hightower and Nimmons families in Bamberg and Barnwell Counties, his great great grandmother, Masouri Richberg, lived at Woodlands prior to the Civil War. Mr. Howard wrote an unpublished historical narrative, My Wealth Has Come, about his family’s connections to West Africa and their early life in the United States. A copy is located in the Bamberg County Public Library. He reported that his grand uncle, Bequert Richburg, told him that Masouri had been a slave on the Simms place and that she also had a daughter named Masouri, but that she became a McCormick. She married Daniel Richburg and later settled in Bamberg. Madrew Ramsey Stuart, a great granddaughter of Abbey Ramsey, also remembered that she had an ancestor named Masouri. She said that Abbey was related to the Nimmons from the Orange Grove community. She was told by her cousin Annie Lou (nicknamed Plum) that Nimmons people used to visit Aunt Rachel, Abbey’s daughter, in the hospital. Mrs. Oliphant wrote that Jim Rumph’s wife, Birdie (Stokes) Rumph, told her “Jim’s mother’s people were Nimmons.” If she was referring to her husband Jim (as opposed to his father or grandfather) his mother was Eliza Wright, daughter of Abbey Ramsey.

Earthlee Rumph said that the Richburgs were only indirectly related to the Rumphs. He offered that the Richburgs and Rumphs “came over on the same ship” and that one family was sold to the Simms and the other sold to the Richburgs. In a 1994 interview, a cousin of the Rumph family, Reverend Daniel Richberg, stated that his family, like the Rumphs, were from “George’s.” A white Richburg or de Richebourg family owned property near Summerton. William Howard stated that “Until about 1835, my ancestors [his mother’s father’s family, the Richburgs] actually were enslaved to the David and Hope Pearson family who lived on what is today Highway 21 which runs between Branchville and Orangeburg.”

A number of the descendants of the Rumph still live near Woodlands Plantation today including the Manigaults, Currys, Warrens, Georges, Ryants, Hayneses and Kearse. Rhonda Kearse, one of the three narrators of the Shared History documentary, is the daughter of Margaret Kearse. Margaret’s mother was Edith George. Mrs. George and her siblings including Elliott “Junior” Manigault, Dorothy Manigault, Sadie Ryant, Lottie Curry, and Eugenia Haynes, are the children of Llewellyn “Mudd” Manigault, the granddaughter of the first Jim Rumph.

*Names are spelled as found in the historical record.

Discussion Guide

Coming to the Table

The Smalls Family

The Singleton Family

The Rowe Family

The Simms Family

The Nimmons Family

The Laboard Family

The Roach Family

The Glover Family

The Rumph Family

The Curry Family